Thresholds of Resistance: Repression and Dissent in Morocco and Tunisia
Morocco · Tunisia
When does state repression make violent resistance seem morally acceptable? A preregistered experiment in Morocco and Tunisia shows that even mild repression raises the moral acceptability of violent resistance, while non-violent protest gains legitimacy only under extreme repression.
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Why do some forms of repression make violent resistance appear morally acceptable while others do not? Classic theories hold that coercion either deters dissent or radicalizes it, but rarely specify the thresholds at which different repertoires of resistance acquire moral legitimacy or whether those thresholds differ across repertoires. We develop a moral economy theory of resistance, suggesting repression breaches the moral contract between state and society in ways that license violence earlier than they legitimize non-violent protest.
We test the argument with a preregistered vignette experiment (N = 2,176) in Morocco and Tunisia, randomizing the severity of repression against a targeted minority group and measuring the moral acceptability of violent and non-violent resistance as parallel outcomes. Even mild, legalistic repression, such as surveillance, bureaucratic obstruction, and hostile rhetoric, increases the moral acceptability of violent resistance, while non-violent resistance gains legitimacy only under extreme repression. Respondents ground the permissibility of violence in the state's repression itself, while grounding non-violence in cultural expression regardless of severity. Repression thus reprices resistance repertoires asymmetrically, challenging both linear radicalization accounts and proportionality models of legitimate counter-violence.